One of the most distasteful aspects of the charges laid against the Abkhazians was that they were not the ‘true’ Abkhazians of history (see for Zviad Gamsakhurdia making this absurd claim on the steps of the Parliament building in Tbilisi). This belief, widespread even today, was frequently buttressed in Georgian demonstrations with the rallying-cry of ‘Georgia for the Georgians’.
Pavle Ingoroqva, who argued that today's Abkhazians arrived in Transcaucasia only in the 17th century, displacing and taking the name of history’s ‘true’ Abkhazians, who were a Georgian tribe. This calumny was revived in the heady days of Georgian nationalism from 1988 and is widely believed by many ordinary Kartvelians [SEE COMMENTS], who for this reason still regard the Abkhazians as unentitled to be living in Abkhazia.
"An ‘Abkhazian people’ [apxazi eri] never existed historically. The term ‘Abkhazia’ [apxazeti] was the name for Western Georgia — a Western Georgian name, and ‘Abkhazians’ [apxazebi] were Western Georgians, which is to say that the ‘Abkhazian people’ were a Georgian people, a Western Georgian people. But the ancient, Christian ‘Abkhazian people’, the ‘Georgian Abkhazians’, no longer exist. However, the term ‘Abkhazian’ [apxazi] is wrongly used to refer to the tribe who call themselves Apswaa (Apsua). The Apswaa, or [in Georgian] the ‘Apsarni’, these are a tribe of the North Caucasian or Adyghean [or Circassian] race. We are not opposed to the self-designation of any tribe or group of tribes, if it desires to behave as a people, especially if today it can demonstrate certain features, except that this should be on its historical territory, namely the North Caucasus. APPLAUSE. If this tribe or tribes will acknowledge this, we’ll stand by them, on condition of their establishment of the historical justice whereby they concede to us our land and take up residence in the place from where they came here."
Georgian ultra-nationalists marching in downtown Tbilisi @Onnik James Krikorian (2016)
+ Georgian Ministry of Defence Quotes Hitler
+ Georgia’s Ultranationalists: Going Fascist on Facebook
+ Critics and supporters of the Ibero-Caucasian hypothesis in the Abkhazian history debate. (p.63). The Rise and Fall and Revival of the Ibero-Caucasian Hypothesis, by Kevin Tuite.
+ In Defence of the Homeland: Intellectuals and the Georgian-Abkhazian Conflict, by Bruno Coppieters
Quotes and Clippings
Quote from: Understanding Ethnopolitical Conflict Karabakh, South Ossetia, and Abkhazia Wars Reconsidered, by Emil Souleimanov (p.139).
Quote from: A Historical-Geographic Review of Modern Abkhazia by T. Beradze, K. Topuria, B Khorava (p.20).
Quote from: Nationalism, politics, and the practice of archaeology (Nationalism, politics, and the practice of archaeology in the Caucasus), edited by Philip L. Kohl and Clare Fawcett (p.163).
Quote from: In Denikin’s Russia and the Caucasus, 1919-1920. By C.E. Bechhofer. Page 14.
The Guardian (London, England) 15 April 1991, Page 6
The Guardian (London, England) 8 Jan 1994, Page 28